Prof. Lauren Bausch teaches at Dharma Realm Buddhist University, located in the City of Ten Thousand Buddhas in Ukiah, California. A specialist in the philosophy of the Brāhmaṇa texts, she is interested in exploring the relationship between Vedic tradition and early Indian Buddhism. She is the editor of Self, Sacrifice, and Cosmos: Vedic Thought, Ritual, and Philosophy (2019) and has written articles such as “The Kāṇva Brāhmaṇas and Buddhists in Kosala”, “Philosophy of Language in the Ṛgveda”, and “Bráhman as the Absolute in Late Brāhmaṇa Texts”. She completed her PhD in Sanskrit from the Department of South and Southeast Asian Studies at the University of California, Berkeley, in 2015.
Including a life-changing undergraduate semester in the Department of Philosophy at the University of Delhi and three semesters of dissertation fieldwork at Jawaharlal Nehru University, Prof. Bausch has been to India to study languages, conduct research, deliver lectures, and to volunteer. She has given invited lectures at the Indira Gandhi National Centre for the Arts, the National Museum, Bharatiya Vidya Bhavan, Jawaharlal Nehru University, and Savitribai Phule Pune University. She received the first annual International Association of Sanskrit Studies’ Honorary Research Fellowship in 2019 and organized a Vedic conference at Bhandarkar Oriental Research Institute in Pune.
Prof. Bausch looks forward to building a community of scholars and practitioners that facilitates collaboration among Vedic and Buddhist specialists in the United States and India. She hopes that the book resulting from this Fulbright-Nehru research touches its readers by revealing something about their roots and will also give scholars of Hinduism a more comprehensive understanding of Vedic tradition and scholars of Buddhism a sound basis for understanding the cultural background of Gotama’s teachings.
Prof. Bausch’s Fulbright-Nehru project is investigating the philosophy of language and causality that is articulated in middle and late Vedic texts. She is identifying and examining the discourses within these texts around the nature of man and the absolute creating itself to experience relativity, while situating the philosophy of the Brāhmaṇa texts in the intellectual history of India. Rather than interpreting ritual activity through the lens of Mīmāṃsā and Vedānta, her research is probing the cosmologies, mythologies, and explanatory connections found throughout the Brāhmaṇa texts themselves. The results are expected to shed more light on the relationship between late Vedic thought and early Buddhism.